Note: This post originated on radinfinitum. I’m sharing it here because future posts will revisit parts of this one, and I want y’all to have the background.
Rabbits. Out of an entire lengthy interview that covers some incredibly heavy subjects, all people could talk about this week were rabbits. I think Mr. Cuddles aptly expresses my feelings on the Papal news blitz this week:
Mr. Cuddles and I want to direct your attention to the more relevant “R” word used in this notorious portion of the Holy Father’s interview: “responsible.” Pope Francis spoke of the irresponsibility of a woman who was having her eighth child after having seven cesarean sections. The Holy Father was not calling the number of children irresponsible, but how she seemingly disregarded prudence under the guise of “trusting in God.” In cases like these, “trusting God” is really just Pilot-esque hand-washing; life is going to happen, especially when we just sit there and let it.
The flip side of this responsibility–of this prudence–is responsible justice. Having large families and “being open to life” may seem an odd thing to be labeled as responsible justice, but think of it in terms of the second of the Great Commandments: love your neighbor as yourself. This essential teaching of Jesus tells us four compelling things about how we’re meant to live. One, everyone deserves love. Two, each of us is responsible for giving love to others. Three, we are responsible for accepting the love that others give us. Four, the two cannot be separated. When we give love and accept love it is an act of justice. The “responsible” part just means that we are making a conscious effort to act justly towards everyone. So “being open to life” is much more than just having lots of kids. It means being open to giving all people the love they deserve,
When you put these two together–responsible prudence and responsible justice–you can see Pope Francis’ mindfulness of human dignity in whole. Love your neighbor as yourself can’t become love your neighbor more than yourself or love your neighbor less than yourself without somebody getting the shaft.
And that, in my opinion, is the Holy Father’s point, a message that was dwarfed this week by rabbits. In case you aren’t able to read the whole interview, let me catch you up to speed. Pope Francis said:
One of the things that is lost when there is too much wealth or when values are misunderstood or we have become accustomed to injustice, to this culture of waste, is the capacity to cry…We Christians must ask for the grace to cry. Especially wealthy Christians. To cry about injustice and to cry about sins. Because crying opens you to understand new realities, or new dimensions to realities.
When I say it is important that women be held in higher consideration in the Church, it’s not just to give them a function as the secretary of a dicastery — though this would be fine. No, it’s so that they may tell us tell us how they experience, and view reality. Because women view things from a different richness, a larger one.
But don’t forget that we too need to be beggars – from them. Because the poor evangelize us. If we take the poor away from the Gospel, we cannot understand Jesus’ message. The poor evangelize us. I go to evangelize the poor, yes, but allow them to evangelize you. Because they have values that you do not.
Another curious thing in relation to this is that for the most poor people, a child is a treasure. It is true that you have to be prudent here too, but for them a child is a treasure. Some would say ‘God knows how to help me’ and perhaps some of them are not prudent, this is true. Responsible paternity, but let us also look at the generosity of that father and mother who see a treasure in every child.
Today, paper and what’s left over isn’t all that’s thrown away. We throw away people.
I don’t know what to say after that last one. It’s a brutal, brutal truth.
On a final note, Pope Francis threw out a book recommendation that will help frame his thinking behind “ideological colonization.” Written in 1903 by Robert Hugh Benson, it’s called “Lord of the World”. From his preface I think Mr. Benson will be quite entertaining:
I am perfectly aware that this is a terribly sensational book, and open to innumerable criticisms on that account, as well as on many others. But I did not know how else to express the principles I desired (and which I passionately believe to be true) except by producing their lines to a sensational point. I have tried, however, not to scream unduly loud, and to retain, so far as possible, reverence and consideration for the opinions of other people. Whether I have succeeded in that attempt is quite another matter.